Christian Apologetics Alliance

answering seekers, equipping Christians, and demonstrating the truth of the Christian worldview

  • About the CAA
    • Statement of Faith
    • Leadership and Ministries
      • Blog Leadership
    • Authors
      • Write for Us
    • Join the CAA
    • Friends and Partners
      • How to Partner with the CAA
    • Donations
  • Resources
    • CAA Chapters
      • CAA Chapter Leaders and Locations
        • CAA Huntsville Chapter
          • CAA Huntsville Chapter – Local Resources
      • Churches: Host a CAA Chapter
      • Chapter Application Form
    • CAA Speaking Team
    • CAA Community
    • Apologetics for Parents
    • Apologetics Bloggers Alliance
    • CAA Catechism
    • Apologetics Certificate Programs
    • Christian Apologetics Search Engine
    • Events | Ratio Christi
    • Ask the Alliance
    • Media
      • Logos
      • Banners
      • Wallpaper
  • EQUIPPED: The CAA Quarterly
  • Contact Us

Conceptual Arguments

November 16, 2013 by CAA Catechism

Conceptual-Arguments

[This post is a work in progress as part of the CAA Catechism.]

[Add the title only in the title field, not in the body of the post.]

Summary in 400 words or less:

Augustine

Argument from Absolute Truth

Augustine purported that we are in contact with objective absolute truths that transcend us. These absolute truths (such as mathematical formulas) are superior to the human experience and on par with the divine. The divine God is the only acceptable explanation for such truths.

Descartes —

Conceptual Argument (“Trademark” Argument) (Argument from Eminent Causation)

“My idea of a perfect God could not have originated in me, a finite substance. Therefore, God must exist as the only possible cause of the objective reality found in my idea of Him.”
–Meditation III (sections 43-47)

Conceptual Ontological Argument

“But if the mere fact that I can produce from my thought the idea of something entails that everything which I clearly and distinctly perceive to belong to that thing really does belong to it, is not this a possible basis for another argument to prove the existence of God? Certainly, the idea of God, or a supremely perfect being, is one that I find within me just as surely as the idea of any shape or number. And my understanding that it belongs to his nature that he always exists is no less clear and distinct than is the case when I prove of any shape or number that some property belongs to its nature.”
–Meditation V (sections 65-68)

Descartes seems to make an argument for revelation. Descartes argues that our idea of God could not have originated by the effect (us), but must have originated by the cause (God). Some may write this off. However, it is plausible especially understanding that one cannot know another unless introduced. Animals have no concept of the divine. If humans are merely a product of animalistic adaptations, then why should humans think of the divine? Superstitions would lead to animism, but not to the divine unless the divine introduced Himself to humanity.

Scripture for YouVersion:

Short audio/video:

Three questions (1 fill-in-the-blank, 1 multiple choice, and one discussion question):

References for further reading:

Kreeft, Peter. Tacelli, Ronald. Twenty Arguments for the Existence of God.

http://www.peterkreeft.com/topics-more/20_arguments-gods-existence.htm#11

http://www.peterkreeft.com/topics-more/20_arguments-gods-existence.htm#12

Collaboration notes:

Chris Lee said: I’m not sure this is the right topic for Descartes’ trademark argument. Maybe move to Ontological.

Collaborators: Brian Chilton
[Add your name here only if you have created this topic or contributed valuable content or editing to this topic.]

[Add a copyright-free, relevant image to the body of the post (click the Add Media button), as well as going back in and selecting it as the featured image.]

Type “YES” and contact Maryann when at least three collaborators agree this is ready to be shared with YouVersion:

Share this:

  • Click to share on Facebook (Opens in new window) Facebook
  • Click to share on X (Opens in new window) X
  • Click to email a link to a friend (Opens in new window) Email
  • Click to share on Reddit (Opens in new window) Reddit
  • More
  • Click to print (Opens in new window) Print
  • Click to share on LinkedIn (Opens in new window) LinkedIn
  • Click to share on Tumblr (Opens in new window) Tumblr
  • Click to share on Pinterest (Opens in new window) Pinterest
  • Click to share on Pocket (Opens in new window) Pocket

Filed Under: CAA Catechism, CAA Original, Ontological Argument

Connect

  • Facebook
  • RSS
  • Twitter

Subscribe to Blog via Email

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Search

What Interests You?

  • The Problem of Evil, Suffering, and Hell
  • Apologetics Methods, Tactics, & Logic
    • Incarnational Apologetics
  • Arguments for God
  • Science, Reason, and Faith
  • The Reliability of the Bible
    • Undesigned Scriptural Coincidences
  • The Historicity of Jesus & the Resurrection
  • Worldviews & World Religions
    • Evaluating Islam
    • The New Atheism
    • Post-modernism, Relativism, and Truth
  • Imaginative Apologetics
    • Fiction Book, Movie, & TV Reviews
  • Contemporary Issues
  • Youth and Parents
  • Full List of Categories

Archives

Christian Apologetics Alliance is a Top 100 Christian Blog

Unity Statement

In essentials unity, in nonessentials liberty, in all things charity. The Christian Apologetics Alliance (CAA) is united in our Statement of Faith. The CAA does not, as an organization, have positions on many of the doctrinal or theological debates that take place within the church. Our primary concern is to promote the gracious, rational defense of the central claims of Christianity and the critique of opposing systems of thought. The CAA joyfully welcomes Catholic, Eastern Orthodox, and diverse Protestant believers, and we are committed to treating all these traditions with respect in our community.

Copyright © 2011 - 2020 Christian Apologetics Alliance