Christian Apologetics Alliance

answering seekers, equipping Christians, and demonstrating the truth of the Christian worldview

  • About the CAA
    • Statement of Faith
    • Leadership and Ministries
      • Blog Leadership
    • Authors
      • Write for Us
    • Join the CAA
    • Friends and Partners
      • How to Partner with the CAA
    • Donations
  • Resources
    • CAA Chapters
      • CAA Chapter Leaders and Locations
        • CAA Huntsville Chapter
          • CAA Huntsville Chapter – Local Resources
      • Churches: Host a CAA Chapter
      • Chapter Application Form
    • CAA Speaking Team
    • CAA Community
    • Apologetics for Parents
    • Apologetics Bloggers Alliance
    • CAA Catechism
    • Apologetics Certificate Programs
    • Christian Apologetics Search Engine
    • Events | Ratio Christi
    • Ask the Alliance
    • Media
      • Logos
      • Banners
      • Wallpaper
  • EQUIPPED: The CAA Quarterly
  • Contact Us

Elysium: Fighting For Paradise

October 16, 2013 by Anthony Weber

According to Brittanica Online,

“Elysium, also called Elysian Fields or Elysian Plain, in Greek mythology, originally the paradise to which heroes on whom the gods conferred immortality were sent… In Homer’s writings the Elysian Plain was a land of perfect happiness at the end of the earth.. In the earlier authors, only those specially favored by the gods entered Elysium and were made immortal.”

In Neill Blomkamp’s latest incarnation of this story, the “specially favored” are not heroes at all; they are, however, extremely wealthy.onesheet When the earth went to environmental and political hell in an overcrowded hand basket, the 1% built a bourgeois paradise in space, leaving the 99% on a decrepit earth to gaze longingly at the home of their betters. The rich got everything money could buy: perfect health, longevity, luxury and ease. Those left behind inherited a hard life that creates harder people, and the camera does not look away (see Focus on the Family’s review for more detail on the relentless portrayal of a very fallen world).

As far as social, economic and political commentary go, Elysium is intended to be a sci-fi parable of health care and immigration in much the same way Blomkamp’s disturbing District 9 dealt with racism. Its caricatured class warfare and naive revolution are a distraction at best and dishonest at worst, but they will certainly generate discussion about the morality of wealth disparity.

I am more interested in Max.

When Max moved into a Catholic orphanage he met Frey, a young girl who becomes his best friend. As they gaze into the sky and dream of what life could be, he promises to one day take her to Elysium. Unfortunately, life on earth interferes with the best laid plans. As much as the nuns try to give him love, encouragement, and hope, he quickly turns toward a life of crime. “You are special,” they tell him. “You have a purpose.” As far as he can tell, his purpose is to survive by any means possible.

Fast forward. The legendary street thug Max has been released from prison. He’s doing everything he can to stay away from crime and keep his new job, including going to work with a broken arm. He lives in a tough neighborhood without succumbing to the pressures of joining his old friends. He endures cruelty at the hands of the “justice” system so that he can do his penance and get on with life. He has committed himself to be being better than he was before, and he’s not giving up. When he meets Frey after years of separation, we see a genuine love for a friend emerge through his callousness.

A lethal dose of radiation at the factory changes everything. His primal will to survive kicks back in – he only has five days to get cured, and the only place that can happen is Elysium. With nothing to lose, he commits to getting to Elysium by any means possible, even at the expense of the life and health of others.

Max is no angel; he is ready to do what it takes to accomplish his goals without thinking too much about others around him who are suffering. When he realizes he accidentally gained the ability to make everyone alive a citizen of Elysium (this would give them access to the health care and other amenities that only the super rich could afford), his path begins to change. Frey’s dying daughter’s only hope is also on Elysium; he is her only hope. Suddenly, he is fighting for more than just his own life.

As much as he wants to live, there are some things worth dying for. Only by his death can he save the daughter of a childhood friend. Max, who was willing to do just about anything to stay alive, chooses to sacrifice everything to save the lives of others.

Though Blomkamp uses clear Christian imagery (Max’s enemies pierce his side and his hands; blood flows over his fingertips as he stumbles down his own Via Dolorosa, his own way of suffering on the way to his death), Max is less a savior and more a tragic hero akin to Tolkien’s Boromir: noble in the end in spite of his flaws; selfless when it really matters; ultimately committed to doing what he was made to do even if it kills him.

As much as Max’s cause resonates, I couldn’t help but think that the movie had a chance to offer a far better understanding of the good life than it did. Those stuck on earth wanted to participate in the life of the gods as defined by materialism and wealth, thinking that health, food, beauty, and ease would make them happy. All those things can bring legitimate pleasure, but they are fleeting. They can never bring true happiness.

In classical Greek, makar was associated with the immortal gods. Kari means fate or death, but with the negative prefix ma the word means being deathless, no longer subject to fate, a condition both inaccessible and longed for by mortals. It was because of their immortality that the gods, the hoi Makarioi, were the blessed ones. The makarios, or blessed, were the denizens of Elysium.

In Christian use, makarios came increasingly to mean sharing in the life of God. It involved the concept not of physical comfort and success, but rather ultimate joy, a life with purpose and hope running through it, free of despair in spite of dire circumstances.  It’s what the nuns hinted at when Max was young.

Jesus’ Beatitudes are famous for the list of people who are the people of makarios: the poor in spirit, the mourners, the meek, the persecuted, the merciful, the slandered. Jesus said they were blessed by God not because their circumstances were perfect, but because they had found the One who could bring a blessed peace that prefigured heaven. It didn’t mean the makarois stopped fighting for justice because all would be made right eventually; it simply meant that subjugation and oppression were not strong enough to rob them of participation in the life of the blessed.

There was a lot to like about Max, but his sacrifice for the good of the world is only a shadow of a much greater story with a far more serious dilemma and a much better Savior.  Nonetheless, even echoes of a beautiful song are worthy of applause. Perhaps the sound our our clapping will intrigue those who need to hear the reason for the hope within us.

______________________________________________________________________________

(This article was originally posted at http://empiresandmangers.blogspot.com/2013/08/elysium-fighting-for-paradise.html)

The Christian community is a diverse one. Blog entries made by individual authors reflect the views of the author and not necessarily the official position of the group at large.

Share this:

  • Click to share on Facebook (Opens in new window) Facebook
  • Click to share on X (Opens in new window) X
  • Click to email a link to a friend (Opens in new window) Email
  • Click to share on Reddit (Opens in new window) Reddit
  • More
  • Click to print (Opens in new window) Print
  • Click to share on LinkedIn (Opens in new window) LinkedIn
  • Click to share on Tumblr (Opens in new window) Tumblr
  • Click to share on Pinterest (Opens in new window) Pinterest
  • Click to share on Pocket (Opens in new window) Pocket

Filed Under: Fiction Book, Movie, & TV Reviews

Connect

  • Facebook
  • RSS
  • Twitter

Subscribe to Blog via Email

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Search

What Interests You?

  • The Problem of Evil, Suffering, and Hell
  • Apologetics Methods, Tactics, & Logic
    • Incarnational Apologetics
  • Arguments for God
  • Science, Reason, and Faith
  • The Reliability of the Bible
    • Undesigned Scriptural Coincidences
  • The Historicity of Jesus & the Resurrection
  • Worldviews & World Religions
    • Evaluating Islam
    • The New Atheism
    • Post-modernism, Relativism, and Truth
  • Imaginative Apologetics
    • Fiction Book, Movie, & TV Reviews
  • Contemporary Issues
  • Youth and Parents
  • Full List of Categories

Archives

Christian Apologetics Alliance is a Top 100 Christian Blog

Unity Statement

In essentials unity, in nonessentials liberty, in all things charity. The Christian Apologetics Alliance (CAA) is united in our Statement of Faith. The CAA does not, as an organization, have positions on many of the doctrinal or theological debates that take place within the church. Our primary concern is to promote the gracious, rational defense of the central claims of Christianity and the critique of opposing systems of thought. The CAA joyfully welcomes Catholic, Eastern Orthodox, and diverse Protestant believers, and we are committed to treating all these traditions with respect in our community.

Copyright © 2011 - 2020 Christian Apologetics Alliance