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The Resurrection of Jesus and the Cognitive Dissonance Hypothesis

August 12, 2013 by Eric Chabot

Introduction

Cognitive Dissonance is all the rage these days. In other words, more and more skeptics are trying to postulate that the birth of the Jesus movement is the result of cognitive dissonance. As N.T Wright says:

“One theory which would go against this conclusion [that the rise of Christianity is best explained by Jesus’ bodily resurrection] was very popular a few years ago but is now widely discredited. Some sociologists suggested that the disciples had been suffering from ‘cognitive dissonance’, the phenomenon whereby people who believe something strongly go on saying it all the more shrilly when faced with contrary evidence. Failing to take the negative signs on board, they go deeper and deeper into denial, and can only sustain their position by shouting louder and trying to persuade others to join them. Whatever the likely occurrence of this in other circumstances, there is simply no chance of it being the right explanation for the rise of the early church. Nobody was expecting anyone, least of all a Messiah, to rise from the dead. A crucified Messiah was a failed Messiah. When Simeon ben Koshiba was killed by the Romans in AD 135, nobody went around afterwards saying he really was the Messiah after all, however much they had wanted to believe that he had been. God’s kingdom was something that had to happen in real life, not in some fantasy-land.

Nor was it the case, as some writers are fond of saying, that the idea of ‘resurrection’ was found in religions all over the ancient Near East. Dying and rising ‘gods’, yes; corn-kings, fertility deities, and the like. But – even supposing Jesus’ very Jewish followers knew any traditions like that – nobody in those religions ever supposed it actually happened to individual humans. No. The best explanation by far for the rise of Christianity is that Jesus really did reappear, not as a battered, bleeding survivor, not as a ghost (the stories are very clear about that), but as a living, bodily human being”-From Tom Wright’s ‘Simply Christian’, p.96-97

Despite Wright’s comments about the cognitive dissonance theory, it is no surprise that it still seems to be quite popular in skeptical circles. There is also a reply to William Lane Craig’s podcast to the cognitive dissonance topic on Infidel’s website called The Cognitive Dissonance Theory of Christian Origins: A Cordial Reply to Dr. William Craig.

After reading the response to Craig (feel free to read it), my thoughts are the following:

1.The resurrection claim was very, very, early. It was something proclaimed from the very start. Therefore, if the disciples/Paul invented the resurrection story (based on a cognitive dissonance issue), they did it from the very start. It was not something invented much later.

2.To posit any kind of cognitive dissonance explanation, we are back to some sort of conspiracy theory. In other words, Jesus did not really (literally) rise from the dead in a physical body. The disciples must of made up the appearance accounts because they were faced with contrary evidence. But what is the contrary evidence? Jesus was really still dead in a tomb since his body was somewhere else?

I find it interesting that many New Testament scholars/historians agree that the disciples had experiences that led them to believe and proclaim that Jesus had been resurrected and had appeared to them.

Allow me to mention few quotes here:

“We can say with complete certainty that some of his disciples at some later time insisted that . . . he soon appeared to them, convincing them that he had been raised from the dead.” (Bart Ehrman, Jesus: Apocalyptic Prophet of the New Millennium, pg 230).

“That Jesus’ followers (and later Paul) had resurrection experiences is, in my judgment, a fact. What the reality was that gave rise to the experiences I do not know.” (E.P. Sanders, The Historical Figure of Jesus, pg 280)

“That the experiences did occur, even if they are explained in purely natural terms, is a fact upon which both believer and unbeliever can agree.” (Reginald H. Fuller, Foundations of New Testament Christology, 142)

Therefore, the cognitive dissonance theory has to rely on the hallucination hypothesis. But this has problems and has been dealt with elsewhere.

Or, see N.T. Wright’s 3 part series on this topic:

Part One:

Part Two:

Part Three:

3.The cognitive dissonance theory would have to posit an adequate explanation for the resurrection category itself. Of course, Wright’s The Resurrection of the Son of God shows that the Greek word for resurrection which is “anastasis” was used by ancient Jews, pagans, and Christians as bodily in nature, with this being the case until much later (A.D. 200).So if the evidence was contrary (meaning Jesus did not appear bodily to them), this means they could of coped with the situation by making up a category to describe what happened to Jesus such as resuscitation, translation/exaltation (as seen in Enoch and Elijah) or apparitions (visions). So it seems if they did want to win converts they could of picked another category other than resurrection.

4. To posit a cognitive dissonance theory, one must assume in order to deal with the contrary evidence (Jesus was dead), they also made up something else that was radically different: a Messiah that was divine. The birth of the Jesus movement and the birth of Christology are inseparable. Paul’s Letters are the earliest records we have about Christology and it is here we see that that the earliest Christology was something from the start. It was not something that evolved over time. And the Christology we see did not stem from the disciples flirtation with religious syncretism, Hellenism, or Polytheism. It is true Jews don’t follow a dead Messiah (as mentioned in the Infidels article), but my question is the following: is it true the followers of Jesus really punted to some sort of cognitive dissonance?

If we read the Gospels, we see the case for Jesus being divine even before he was crucified. It is not as if the disciples were presented with contrary evidence and they created a deified Jesus afterwards. According to Jewish law, the claim to be the Messiah was not a criminal, nor capital offense. Therefore, the claim to be the Messiah was not even a blasphemous claim. If this is true, why was Jesus accused of blasphemy?

According to Mark 14:62, Jesus affirmed the chief priests question that He is the Messiah, the Son of God, and the Coming Son of Man who would judge the world. This was considered a claim for deity since the eschatological authority of judgment was for God alone. Jesus provoked the indignation of his opponents because of His application of Daniel 7:13 and Psalm 110:1 to himself.

Also, many parables, which are universally acknowledged by critical scholars to be authentic to the historical Jesus, show that Jesus believed himself to be able to forgive sins against God (Matt. 9:2; Mark 2: 1-12). Forgiving sins was something that was designated for God alone (Exod. 34: 6-7; Neh.9:17; Dan. 9:9) and it was something that was done only in the Temple along with the proper sacrifice. So it can be seen that Jesus acts as if He is the Temple in person.

5. The Infidel’s article touched on Jewish messianism. But just because someone leads a messianic revolt does not qualify them as “the Messiah” (notice the capital “M”). Here are some of the figures who claimed royal prerogatives between 4 B.C.E and 68-70 C.E but are not called “the” or “a” Messiah:

1. In Galilee 4 B.C.E.: Judas, son of bandit leader Ezekias (War 2.56;Ant.17.271-72)

2. In Perea 4 B.C.E.: Simon the Herodian slave (War 2.57-59;Ant 17.273-77)

3. In Judea 4 B.C.E.: Athronges, the shepherd (War 2.60-65;Ant 17.278-84)

4. Menahem: grandson of Judas the Galilean (War 2.433-34, 444)

5. Simon, son of Gioras (bar Giora) (War 2.521, 625-54;4.503-10, 529;7.26-36, 154

As far as I know, none of them (as well as the Jewish leader named Bar Kohba) were accused of blasphemy (as Jesus was). By the way, the Sabbatean movement (something mentioned in the Infidels article) is a movement that borrow heavily from the Jesus story (see Boyd/Eddy’s The Jesus Legend, pgs, 154-156). So trying to compare it to the resurrection story is grasping for straws.

Conclusion

I could go on more here. But it seems to me that the cognitive dissonance theory hypothesis turns into a similar argument that we hear when theists are accused of using a “God of the gaps” argument. Hence, we have a gap in our knowledge and look for an explanation. So now it seems we can punt to the “cognitive dissonance of the gaps.” I also should mention that the cognitive dissonance theory has been discussed in detail in Mike Licona’s The Resurrection of Jesus: A New Historiographal Approach.

Note: This post was previously seen at Thinkapologetics.com

 

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Filed Under: Answering Mythicism, Argument from Miracles, Arguments for God, Defending Essential Doctrines of Christianity, Historical Confirmations of Scripture, Jesus' Divine Incarnation, The Historicity of Jesus & the Resurrection, The Reliability of the Bible

Comments

  1. don says

    February 7, 2014 at 4:01 pm

    This cognitive dissonance theory seems to be another faith system of total brain wash as all of the disciples (except John) went to different countries, preached Christ and died willingly martyr’s death. Who would do that a religion of lunatics? I’m sorry Christ did not preach that.

  2. Steven Carr says

    August 19, 2013 at 10:49 am

    ‘The best explanation by far for the rise of Christianity is that Jesus really did reappear, not as a battered, bleeding survivor, not as a ghost (the stories are very clear about that), but as a living, bodily human being”’

    Is that the best explanation for Moses appearing to the disciples?

    Or was Moses a ghost?

    • Eric Chabot says

      August 20, 2013 at 5:50 pm

      Steven,

      I don’t think we have enough info in that text to know what Moses looked like when they saw him. That is the opposite of what we have with the appearances and resurrection of Jesus.

    • Eric Chabot says

      August 20, 2013 at 5:52 pm

      Steven, I don’t think we have enough info in that text to know what Moses looked like (the nature of his body, etc).

      • Steven Carr says

        August 21, 2013 at 1:29 am

        How did they recognise it was Moses, if he didn’t have a recognisable body?

        Your article says there are only two alternatives either a ghost , or a living, human being with a body.

        If you insist those are the only two alternatives then pick one for Moses, or admit you are producing false dichotomies.

        Or do what Wright does and duck the question entirely, because it does not fit with the story he is trying to sell – that Jesus was the only person alive a thousand or more years after he died.

        There is a lot of stuff Wright ducks, and sceptics are on to his evasiveness.

  3. Steven Carr says

    August 19, 2013 at 10:47 am

    ‘But – even supposing Jesus’ very Jewish followers knew any traditions like that – nobody in those religions ever supposed it actually happened to individual humans. No.’

    If the disciples had seen Moses rise from the dead, and speak to Jesus, and if they had been given the power to raise people from the dead, and had spoken to Lazarus, why was the idea of Jesus rising from the dead something that nobody thought could happen?

    But it is true that it appears to be the case that Christian converts in Corinth were still scoffing at the very idea of their god choosing to raise corpses.

    Paul chides them , tells them that resurrected beings will not be made out of the dust that a corpse becomes, and reminds them that Jesus ‘became a life-giving spirit’.

  4. Lothars Sohn says

    August 14, 2013 at 6:24 am

    Hello Eric.

    Actually, this is what most current Skeptics posit:

    1) After the death of Jesus, the disciples experience wonderful feelings about him further living in one sense

    2) they then experienced powerful hallucinations

    3) they concluded that Jesus was still living

    4) when Paul wrote about the resurrection he just meant that

    5) the Gospel writers made up stories about the burial of Jesus and the empty tomb

    Besides this mainstream view, the Jesus myth hypothesis is so far-fetched I’m not sure it is good spending too much time commenting about it.

    Lovely greetings from Germany.
    Liebe Grüsse aus Deutschland.

    Lothars Sohn – Lothar’s son

    http://lotharlorraine.wordpress.com

    • Eric Chabot says

      August 14, 2013 at 11:19 pm

      Yes I know. I mentioned the hallucination issue/conspiracy issue in the post and the problems with it.

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