When it comes to apologetics, Acts 17 has always been one of my favorite chapters of the Bible. I have used it in the attempt to motivate others to learn about apologetics which is the rational defense of the Christian faith. The question at hand is whether the culture is the same today as it was in Paul’s day. Also, does Paul’s approach work for Christians today?
First, a little background about Paul: The undisputed letters of Paul that can be used to give us an understanding about who he was and what his mission was are in Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. The rest of the letters yield very little about the life of Paul. From Paul’s Letters, we can gather that: 1. The man’s name was Paul: A Greek name. 2. He had a Jewish name, Saul. Remember, having two names was not uncommon for Jews who lived outside Palestine in the first century. 3. Paul was born in Tarsus, a city in Southwestern Asia Minor. 4. He came from a family of Pharisees of the tribe of Benjamin and was named for the tribe’s most illustrious member, King Saul. 5. Paul studied under the famous teacher Gamaliel (Acts 22: 3), the grandson of Hillel. Hillel is known as the Academy of Hillel, founded by a Jewish sage called Hillel the Elder. The House of Hillel was a school of Jewish law and thought that was very well known in the 1st century B.C.E. Jerusalem. 6. Since Paul’s letters show familiarity with rabbinic methods for interpretation of Scripture and popular Hellenistic philosophy to a degree, this makes it likely that he received a formal education in both areas. Hence, Paul’s exegesis of the Old Testament shows evidence of his rabbinic training. 7. Paul was probably, as an adult, a resident of Damascus. 8. In many places, Paul discusses his Jewish identity. He says “ I am a Jew” (Acts 22;3) “I am a Pharisee” (Acts 23;6), and “I am a prisoner for the sake of the hope of Israel” (Acts 28:20). [Read more…]