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Blows and Blowback

July 31, 2014 by Terrell Clemmons

Rosaria Champagne Butterfield was a contented, tenured English professor at Syracuse University specializing in Queer Theory and Gay and Lesbian Studies when she set out to write a book on the Religious Right. Why did they hate her and her gay and lesbian community? she wanted to know. An intelligent, thirty-six year old lesbian who considered herself a fine, moral human being, … [Read more...]

Arguments from Authority, Common Consent, Naturalness of Theistic Belief

November 16, 2013 by CAA Catechism

[This post is a work in progress as part of the CAA Catechism.] [Add the title only in the title field, not in the body of the post.] Summary in 400 words or less: As Kreeft explains, “Most good, wise, reliable people believe in God” (Kreeft 1990, 64). If this is the case, then the common link is God. Alternatively: 1. Belief in God—that Being to whom reverence and worship are … [Read more...]

Neurotheology and the New Atheists

March 5, 2013 by Ken Coughlan

The Neurotheological Argument Against God               "Neurotheology" is a term used by Dr. Andrew Newberg to describe the relationship between the brain and religious experience. In fact, many neuroscientists have performed studies claiming to find the part of the brain responsible for religious belief and experience. One approach is to use a single-photon emission … [Read more...]

Born Atheists?

September 5, 2012 by Glenn Peoples

Is atheism or theism more natural for human beings? According to online author Tim Covell, “Everyone is born atheist. Religion is learned.” Over at the “rational response squad” you’re treated to the claim that “Many people don't know it but everyone is born an Atheist, it's not until a child has religious beliefs Pushed on them with out any evidence to support them that they … [Read more...]

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In essentials unity, in nonessentials liberty, in all things charity. The Christian Apologetics Alliance (CAA) is united in our Statement of Faith. The CAA does not, as an organization, have positions on many of the doctrinal or theological debates that take place within the church. Our primary concern is to promote the gracious, rational defense of the central claims of Christianity and the critique of opposing systems of thought. The CAA joyfully welcomes Catholic, Eastern Orthodox, and diverse Protestant believers, and we are committed to treating all these traditions with respect in our community.

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