There is one aspect about God and our understanding of Him that I felt compelled to write about. This one area has divided Christians for centuries, and that is the subject of God’s sovereignty in relation to man’s free will. Now, I know this is a topic which has been perpetually argued, but it is because of this fact that I had felt so passionate about the subject. I would love to end the debate, although I am not that naive to think that the argument I am about to outline could do so but it is my hope that it might possibly provide Christians who take a strong stance for Calvinism or Arminianism a more common ground and that is Option c.
To preface the argument, there are two reasons I think it is so important that Christians (notably Christian apologists) come to some agreement on the subject of God’s will and man’s will.
The first reason is that when skeptics see how different Christians, churches, and denominations disagree and possibly even argue about God’s omnipotence, it builds a wall instead of providing a door.
The second reason is that if the subject comes up when witnessing to someone who has doubts about how God’s will and man’s will can be understood, I feel taking a strong stance for Calvinism or Arminianism has the potential to hurt one’s witness. Allow me to explain:
For the Calvinist, “IF” he is wrong about the elect and we do have free will when it comes to choosing Christ, this can cause people to reject Christ when presented this view because they may feel their decision doesn’t matter when really it does (remember this is “IF” the Calvinist is wrong, similar reasoning is used in Pascal’s Wager).
On the other hand, a skeptic may argue against an Arminian’s view stating that it places God in a position of diminished authority, which causes logical inconsistencies with the Christian’s beliefs about God.
So what I suggest is the third option which is my argument, so let’s examine Option C and what I like to call the Time-Salvation Paradox.
In my studies and thoughts about salvation, human will, and God’s transcendence, I have realized I was limiting God by thinking that what God has decreed is in the past. For example–when God chose the elect. And as it turns out, this is a very important detail with some surprising consequences. The idea occurred to me one day after reading this passage in the Bible:
“But do not forget this one thing, dear friends: With the Lord a day
is like a thousand years, and a thousand years are like a day.”
2 Peter 3:8
This is not a verse one typically sees referenced when God’s sovereignty and man’s free will is argued, but stick with me. The one conclusion that I have come to is that the only people who choose God are the ones He elects, but God only elects those who choose Him. This statement alone may not sound logical but the reasoning behind it however, I believe, makes all the difference.
If you take into account the fact that God did choose those He elected before the foundations of the earth, and since God exists outside of time, what has happened with God may not have happened yet with us. To say that it did would mean that God is subject to the same confines and laws of time as we are. Because God is outside of time, what has already happened, (i.e. His choosing the elect), can be said to have not yet happened until we choose God.
What I like about this stance is that it focuses on what God can do instead of what God cannot do. Calvinism says that God cannot make man with free will because that would compromise His authority. Arminianism says that God cannot choose people unto salvation because that would compromise His love and justice. Option C says that God can do both of those things. The paradox, if it can even be called that, is understanding how.
Again, God exists outside of our laws of time and space, and thus, outside of our understanding. God’s “time” is not faster or slower than ours. It is nonexistent, as He is the creator of it and not bound by it. This is a foundational Christian belief about God. So with that in mind…
A summary of the argument is as follows:
Man is physical and he is temporal. Man exists inside of time.
Because God exists outside of the laws of time, a moment that has already happened to man could be said to be happening right now with God.
But because man is temporal, a moment that has happened inside of time has already happened and will not happen again with man.
Also, since God exists outside of time, a moment that has not yet happened to man could be said to have already happened with God.
Similarly, consider how God had chosen the elect outside of time before the foundations of the Earth were even set. (Eph 1:4)
Because man is temporal, a moment that has not yet happened inside of time has not yet happened with man. (1 Cor 7:18, 20, 22, & 24)
And because man exists inside of time, man has not yet been chosen inside of time until the moment he chooses God. (1 Tim 6:12 & 1Pet 5:10)
So it can be demonstrated that people who do not choose God are personally responsible for their choice for eternity, while people who do choose God do so because they were called by God.
This is because everyone has a God-given ability to choose God inside of time, while God has chosen the elect outside of time.
So, brothers and sisters, I hope at the very least this argument has brought you another way to look at God’s sovereignty in conjunction with man’s will. Whatever view you feel fits God’s Word and His character best, let it unify us as the Body of Christ. We are not labeled Calvinists, Arminians or a combination of the two; we are Christians, “Little Christs” saved and loved by God. Let our views bring us together for the sole purpose of glorifying God and spreading the Good News. As long as we are doing that, what else could possibly matter?
This blog was written from multiple papers and a blog originally posted at Theologetics.org